The Annunciation of the Blessed Virgin Mary by Bicci di Lorenzo
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the meaning of prayer was already defined well and pattern was given in the Bible, if you think that the definition made is limited, it is your opinion and I respect you opinion but not your belief.
(You pray because you want something from Him. The focus is more on what you get from that relationship – and not what you give.)
I found your quoted statement above hypocrisy. Requesting is acknowledging your being incapable of something, that we are nothing, that we are only dust. God is delighted when we pray to Him.
granting without accepting that Hail Mary is a kind of prayer,intercession prayer as you have implied, how many times you recited it? 10 x 5= 50 times. Isn't that repitition? Is your god deaf? That you really need to repeat your prayer at that moment? You have not follow the pattern given by Lord Jesus.
(Psa 115:5) They have mouths, but they speak not: eyes have they, but they see not:
(Psa 115:6) They have ears, but they hear not: noses have they, but they smell not:
(Psa 115:7) They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat.
You missed the real thought of what I tried to implied when I said you passed the burden to Mary to pray for you, it is the task or the service (G5413) and not the one you thought. Since you missed the thought, your judgement is incorrect as well. And i admit I really dont have idea whats in heaven aside from the one written already.
Granting w/o accepting again, Hail Mary is a prayer, how sure are you that she will make a prayer for you. Her spirit is already with God's hand.
(Job 12:10) In whose hand is the soul of every living thing, and the breath of all mankind.
(Rev 6:9) And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:
(Rev 6:10) And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?
(Rev 6:11) And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.
I believe St. John in saying that those souls were resting.
so the creed is your profession of faith. is reciting the creed show your one faith?
(Eze 33:31) And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.
even the unclean spirit acknowledged that Jesus is te son of God:
(Mar 5:1) And they came over unto the other side of the sea, into the country of the Gadarenes.
(Mar 5:2) And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,
(Mar 5:3) Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
(Mar 5:4) Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
(Mar 5:5) And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
(Mar 5:6) But when he saw Jesus afar off, he ran and worshipped him,
(Mar 5:7) And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.
(Know this: even publicans, Pharisees, and evil men pray to God to Him for something. And it seems to me you are in good company.)
Yeah I knew that, know this as well:
(Mat 6:5) And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
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i forgot to say thank you for replying my previous comment, i hope the second one will be posted. thanks again.
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jc has left a new comment on your post "PANALANGING PAULIT-ULIT, LABAG BA SA BIBLIA?":
jc said… the meaning of prayer was already defined well and pattern was given in the Bible
[You are selective in the scripture citations that you posted the last time. The only kind of prayer defined in your quotes are prayers of supplication. They don’t deal with other forms of prayer which are also taught in God’s Word. ]
jc said… if you think that the definition made is limited, it is your opinion and I respect you opinion but not your belief.
[Sorry, but it is not only my opinion or belief. And you got me wrong. Review my previous comment and understand it well. It is your definition of prayer that is limited, and not the Bible’s. You arrived at that limited definition because of the selective quotations that you chose. If you review your Bible thoroughly, you’d find other forms of prayer other than prayer of supplication. ]
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jc said…
(You pray because you want something from Him. The focus is more on what you get from that relationship – and not what you give.)
I found your quoted statement above hypocrisy.
[Please don’t be judgmental? Review what I posted and don’t chop it. This is what I said: “Prayer of REQUEST or SUPPLICATION is only one type or kind of prayer in the Bible. And there are many types of prayer though. So your view of prayer is severely limited to one kind only and doesn’t do justice to all the others taught in the Bible. I am afraid that your view of prayer – as one merely of request or supplication – is very transactional. While in itself is not wrong, as in fact it too is taught in the Bible, singular emphasis on it results in lopsided relationship with God. You pray because you want something from Him. The focus is more on what you get from that relationship – and not what you give.” Your quoted portion is just an amplification or elucidation of what I mentioned as “transactional” view of prayer. Note that I said that it is not wrong per se as it is also taught in the Bible. I only made a caution, though let me state that it was not intended to be directed to you personally, that singular or lopsided emphasis on asking God for something could focus more on what we get than for what we give.
Then you accuse me of hypocrisy? What is your basis in saying so? Do you have any idea of what my personal prayer life is like? Again, lest I be misconstrued here, I am not against asking God for something (I do that very often!), it’s just that we also need to balance our prayer life by thinking of what I too can give to God, i.e., praise, worship, thanksgiving, etc. Isn’t that what relationship is like? Give and take?]
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jc said… Requesting is acknowledging your being incapable of something, that we are nothing, that we are only dust.
[Yes, this is true. And it was never my intention to shun prayer of request. Far from it. Yet, as you yourself admitted, even Pharisees, publicans, evil men pray thus too. And you said that you knew that very well. And you gave a beautiful verse for that.
I just wonder if the Pharisees for example really acknowledge their incapability, their nothingness before God? Or are they propped up with the feeling of self-sufficiency and pride? I don’t want to judge. But as you said, they already had their reward.]
jc said… God is delighted when we pray to Him.
[Who objects to this? Surely not me. God is a loving Father who delights in the prayer of His children. ]
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jc said… granting without accepting that Hail Mary is a kind of prayer, intercession prayer as you have implied, how many times you recited it? 10 x 5= 50 times. Isn't that repitition?
[Do we say that it’s not repetition? It is repetition. But is there a Biblical prohibition against repetition of prayer? You have to cite me one.]
jc said… Is your god deaf?
[Definitely not. Do we claim that God is deaf? When we praise God, we do that often – repeatedly, do we? Is God deaf not to hear our praise? No. He relishes it . That’s why we read in the book of Psalms, “Seven times a day do I praise thee because of thy righteous judgments” (Ps. 119:164). Why do it seven times a day when once would be enough? ]
jc said… That you really need to repeat your prayer at that moment?
[Why not? Again, does the Bible prohibit repetition? I need a verse that says that repetition per se of prayer is wrong. ]
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jc said… You have not follow the pattern given by Lord Jesus.
[Of course we do. And no less than Our Lord engaged in repeating a prayer. The evangelist Matthew reports , “So he left them and went away once more and prayed the third time, saying the same thing” (Mt. 26:44). Is Jesus’ God deaf that it had to take Jesus pray for the third time saying the same thing? I don’t think so.]
jc said…
(Psa 115:5) They have mouths, but they speak not: eyes have they, but they see not:
(Psa 115:6) They have ears, but they hear not: noses have they, but they smell not:
(Psa 115:7) They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat.
[What have these verses got to do with the topic on prayer?]
jc said… You missed the real thought of what I tried to implied when I said you passed the burden to Mary to pray for you, it is the task or the service (G5413) and not the one you thought.
[It’s because you did not make yourself clear. Nevertheless, your accusation that we pass on to Mary to pray for us is inaccurate because we do pray for ourselves (I often pray for my self) and of course ask the prayers of other Christians (and Mary is certainly one of these Christians we ask to pray for us).]
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jc said… Since you missed the thought, your judgement is incorrect as well.
[Because you failed to make yourself clear.]
jc said… And i admit I really dont have idea whats in heaven aside from the one written already.
[That’s why. Thank you for this admission.]
jc said… Granting w/o accepting again, Hail Mary is a prayer, how sure are you that she will make a prayer for you.
[The testimony of answered prayer. For me, it’s no a question that she will pray for me; it is a matter of fact that she does pray for me. My experience, as well as of millions of Catholics (and others), prove that she prays for us and her intercession before God is powerful. All that I have asked the Lord God through the intercession of Mary have been obtained. ]
jc said… Her spirit is already with God's hand. (Job 12:10) In whose hand is the soul of every living thing, and the breath of all mankind.
[Precisely. And since her spirit is already with God, she is already in close union with the Divine will. And what is the will of God? “Who will have all men to be saved, and to come unto the knowledge of the truth” (1 Tim. 2:4).
And what did Our Lord Jesus teach us? To pray that God’s will be done on earth as it is in heaven (Mt. 6:10). If it is God’s will on earth that we be save, it is His same will in heaven. And Mary who is with God knows that and her will is attuned to God’s will. Hence, she too is concerned with our salvation and so with the rest of the “great cloud of witnesses” in heaven (Heb. 12:1).]
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jc said…
(Rev 6:9) And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:
(Rev 6:10) And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?
(Rev 6:11) And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellow servants also and their brethren, that should be killed as they were, should be fulfilled.
I believe St. John in saying that those souls were resting.
[Sad to say, your belief is wrong. The verses that you cited refute you. The souls re not resting, they are crying with a loud voice asking God to avenge their blood on those who dwell on the earth (Rev. 6:10). This is a form of an imprecatory prayer – which is actually an intercessory prayer for the just against the unjust. The words “rest yet for a little season” in the translation that you chose simply means to wait a little longer, as is made clear in the NIV, “Then each of them was given a white robe, and they were told to wait a little longer, until the number of their fellow servants and brothers who were to be killed as they had been was completed” (Rev. 6:11, NIV).
The souls in heaven are not paralyzed nor inactive. On the contrary they are more alive and active now that they are with God. Contrast your view with what the Bible clearly reveals:
8And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of the saints. 9And they sang a new song:
"You are worthy to take the scroll
and to open its seals,
because you were slain,
and with your blood you purchased men for God
from every tribe and language and people and nation.
10You have made them to be a kingdom and priests to serve our God, and they will reign on the earth" (Rev. 5:8-10).
See? They worship the Lamb, they offer incense which are the prayers of the saints on earth, they sing songs, etc. They are alive and active!]
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jc said… so the creed is your profession of faith.
[Yes, precisely.]
jc said… is reciting the creed show your one faith?
[Did I say that? Please don’t put words in my mouth. This is what I said: “What about the Creed? It is not storytelling but our profession of Faith, as St. Paul instructs us, “let us hold fast the profession of our faith without wavering” (Heb. 10:23). With the Creed, Catholics are in “one faith” in which with “the mouth confession is made unto salvation” (Rom. 10:10). St. Jude tells us to “contend for the faith that is once and for all delivered to the saints” (Jude 3). The faith that is once and for all delivered to the saints may be found in the Apostles Creed.
The Creed has it’s counterpart in the Shema of the Old Testament People of God: “Hear, O Israel: The Lord Our God is one Lord” (Dt. 6:4). Deuteronomy 26 informs us that the Lord God instructed the Israelites that when they speak to Him, they should narrate the wondrous works He has done for them (Dt. 26:5-9). Read the verse for yourself. Then you’d realize that that’s story-telling precisely.
Christians on the other hand recite the twelve articles of their Faith contained in the Apostle’s Creed. One of the earliest creedal formulations is found in 1 Corinthians 15:3-4 which now forms part of the Apostle’s Creed. All the twelve articles of faith found in the Creed are Biblical. They are the synopsis of what the New Testament people of God believe and proclaim in which “we all come in the unity of the faith” (Eph. 4:13).]”
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jc said… (Eze 33:31) And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.
[If an individual shows love by mouth yet his heart goes after covetousness, that is his problem. We cannot generalize.
“Wherefore the Lord said, Forasmuch as this people draw near [me] with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men” (Isa. 29:13). It is important that while we honor God with our mouth, it is all the more important that our heart should not be far from Him.]
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jc said…
even the unclean spirit acknowledged that Jesus is the son of God:
(Mar 5:1) And they came over unto the other side of the sea, into the country of the Gadarenes.
(Mar 5:2) And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,
(Mar 5:3) Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
(Mar 5:4) Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
(Mar 5:5) And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
(Mar 5:6) But when he saw Jesus afar off, he ran and worshipped him,
(Mar 5:7) And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.
[Your scripture citations are irrelevant here. So what if the devils acknowledge that Jesus is the Son of God? Jesus really IS the Son of God and even the devils acknowledge that. More so. James tells us, “Thou believest that there is one God; thou doest well: the devils also believe, and tremble” (James 2:19).
Just because the devil believes in God does that mean we are not to believe in God? And just because the devil acknowledges that Jesus is the Son of God we are no longer to proclaim that He is? “And Simon Peter answered and said, Thou art the Christ, the Son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven” (Mt. 16:16-17).
Finally, Romans 10:9 says, “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.”
You see, what is important here is both the actual confession of the mouth and the faith in our heart.]
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jc said… (Know this: even publicans, Pharisees, and evil men pray to God to Him for something. And it seems to me you are in good company.)
Yeah I knew that, know this as well:
(Mat 6:5) And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
[My point precisely. Thank you for admitting this.]
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jc said… i forgot to say thank you for replying my previous comment, i hope the second one will be posted. thanks again.
[Thank you too. Your comment is posted with my reply.]
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I have learned that Mr. Marwil is a lawyer in profession, I am not surprise if he responded with etiquette in this particular blog. I thank God for his respond.
ReplyDelete1. Anyway, Mr. Marwill, since you had mentioned that it is my definition of prayer that is limited, which I quoted verse Php 4:6, can you please give me (us) other meaning (definition) of prayers in the Bible which I maybe did not know?
It’s my belief also that Mathew 6:8 validated Php 4:6.
2. And it is the statement I have found hypocrisy and not the person who made the quotation. I do not know you personally and I do not have any idea of what is in your personal prayer.
3. And as to balancing of prayer, what I understand it is was already in the pattern given by Lord Jesus. I’m not sure if I already posted this comment prior to above, I will just put it in here as follows:
I disagree on what you’ve said that prayer cited in Php 4:6 is limited. The Bible said it, that’s why it is exact and complete. The Bible views here were very simple, “with thanksgiving let your request be known unto God”. The pattern was already given (Mathew 6:9-13)
Addressing your request to God is already acknowledging that He is God, powerful, mighty, etc. and no one can grant your request aside from Him.
(Mat 6:9) After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
Thanksgiving:
(Eph 5:20) Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;
Requesting:
(Rom 1:9) For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
(Rom 1:10) Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
In Jesus name:
(Joh 16:23) And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.
4. (Mat 6:7-8) But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
(Mat 6:8) Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
Repetitious prayer in one time session is prohibited.
5. Mathew 26: 39-44 stated that Lord Jesus prayed of the same words but not in the same time, there were interval of time.
6. Soul of Mary is already in God’s hand. She cannot pray for you. As you have said, they are waiting a little more season Rev 6:11 (NIV)
7. Creatures in heaven like 24 elders and beast and angels of God are different from saints, who lived on earth and died as servant of God.
8. I asked question (?) “is reciting the creed show your one faith?” I did not put the words on your mouth.
Once again, thank you on posting this.
One thing for sure PAULIT-ULIT nilang DINADASAL si Mama Eli Soriano sa kanyang RAPE CASE.Kahit si mamang ay nagtatago sa batas.
ReplyDeletePero kung susundin nila ang kanilang Prayer Standard, wala silang pakialam ipagdasal si Mama Eli. Bahala si mamang magdasal DEREKTA kay LORD.Wala sa kanila ang "Pray for US" or "Pray for ME"!
Maliban nalang if they don't know the word
"HYPOCRISY".
JC of MCGI said…
ReplyDeleteI have learned that Mr. Marwil is a lawyer in profession, I am not surprise if he responded with etiquette in this particular blog. I thank God for his respond.
[Yes, I am a lawyer by profession. Thank you for your kind words. Sometimes, I also get carried away and use emphatic words. Anyway, be assured that I have nothing against you personally because I don’t even know you. To tell you honestly, I am gratified to respond to you because your questions are valid and they are often asked of us. Thank you for thanking God for my response. I will continue to do so.]
JC of MCGI said…
ReplyDelete1. Anyway, Mr. Marwill, since you had mentioned that it is my definition of prayer that is limited, which I quoted verse Php 4:6, can you please give me (us) other meaning (definition) of prayers in the Bible which I maybe did not know?
[Let’s check first Philippians 4:6: Do not be anxious about anything, but in everything, by PRAYER and PETITION, with THANKSGIVING, present your REQUESTS to God.”
The verse is concerned wit presenting to God our needs. It does not define prayer as petition or request alone. Textual analysis of the verse in fact shows the use of the word PRAYER apart from PETITION. It also includes THANKSGIVING and REQUEST.
Clearly, Philippians 4:6 is not a definition of prayer per se, it is a reminder on our attitude with our relationship with Go, i.e., that we don’t be anxious about anything. Instead of being anxious, why don’t we present to God our requests? How? By PRAYER and PETITION. How should that PRAYER and PETITION be made? With THANKSGIVING.]
JC of MCGI said…
ReplyDeleteIt’s my belief also that Mathew 6:8 validated Php 4:6.
[Validated in what sense? It is in this. Matthew 6:8 says, “Do not be like them, for your Father knows what you need before you ask him.” That means that God is a loving Father who knows our needs even before we ask Him. So why be anxious if you have Father who is a Good Provider like that?
Notice, too, that Matthew 6:8 is concerned with letting us know what kind of a God we have – that He knows all our needs. And who won’t like a God like that? So, in essence, the bottom line is, let’s trust Him with our needs, without being anxious, rather approach him in prayer with faith.]
JC of MCGI said…
ReplyDelete2. And it is the statement I have found hypocrisy and not the person who made the quotation. I do not know you personally and I do not have any idea of what is in your personal prayer.
[It’s nice that you clarify this. Truly, we cannot be judgmental on other’s personal prayer life. We are not God. Let’s just let God be God who alone can probe the recesses of the heart: “Though you probe my heart and examine me at night, though you test me, you will find nothing; I have resolved that my mouth will not sin” (Ps. 17:3)]
JC of MCGI said…
3. And as to balancing of prayer, what I understand it is was already in the pattern given by Lord Jesus.
[I hope you realize that. Note that in the prayer pattern given by the Lord Jesus, the prayer of petition is not the first and foremost. “Give us this day our daily bread” – sample of a prayer of petition, supplication or request, comes in only after “Our Father, who art in heaven, hallowed be thy name. Your Kingdom come, your will be done on earth as in heaven.” This is what I precisely mean by balancing of prayer – based on the Lord’s prayer itself. First must come the prayer of praise and adoration, and for God’s will, not my will, to be done. Then our prayer requests follow. See? The Lord’s Prayer itself, as taught by Our Lord, already shows us the different kinds of prayer – praise, worship, etc. followed by prayer of supplication, contrition, deliverance, etc.]
JC of MCGI said…
ReplyDeleteI’m not sure if I already posted this comment prior to above, I will just put it in here as follows:
I disagree on what you’ve said that prayer cited in Php 4:6 is limited. The Bible said it, that’s why it is exact and complete. The Bible views here were very simple, “with thanksgiving let your request be known unto God”. The pattern was already given (Mathew 6:9-13)
[I don’t think I said that. This is what I said, “Sorry, but it is not only my opinion or belief. And you got me wrong. Review my previous comment and understand it well. It is your definition of prayer that is limited, and not the Bible’s. You arrived at that limited definition because of the selective quotations that you chose. If you review your Bible thoroughly, you’d find other forms of prayer other than prayer of supplication. “
I already discussed Philippians 4:6 and Matthew 6:9-13. You are not getting my point. What I have been saying all along is that prayer is not limited to request, petition or supplication alone. Ephesians 4:6 is about petition. But is Ephesians 4:6 the only verse in Scripture on prayer? No. There are others. So don’t limit prayers to petition alone because Ephesians 4:6 is not about other forms of prayer.]
JC of MCGI said…
ReplyDeleteAddressing your request to God is already acknowledging that He is God, powerful, mighty, etc. and no one can grant your request aside from Him.
[Who disputes this? This has never been an issue. You are belaboring a point that is not denied.]
JC of MCGI said…
(Mat 6:9) After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
Thanksgiving:
(Eph 5:20) Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;
Requesting:
(Rom 1:9) For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
(Rom 1:10) Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
[You see, in the verses that you cited, you are already able to identify at least two forms of prayer already – THANKSGIVING and REQUEST. My point precisely. Now you’re learning. And you’d discover that there is a treasury of prayers in the Bible aside from the two that you already mentioned! That’s getting exciting!]
JC of MCGI said…
In Jesus name:
(Joh 16:23) And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.
[We know this. And that’s how we pray. We pray to the Father through Jesus Christ in the Holy Spirit. Yes, very Catholic]
JC of MCGI said…
4. (Mat 6:7-8) But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
(Mat 6:8) Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
[I like your verses. But did you not notice Matthew 6:7? What does it prohibit? “VAIN” REPETITION! So, repetition is OK as long as it is not vain. But what you have done? You just mention REPETITION and you drop the word “VAIN.” Hey, you are not doing justice to God’s Word! NAGBABAWAS KA, SISTER. Masama iyan. Aminin!
JC of MCGI said…
ReplyDeleteRepetitious prayer in one time session is prohibited.
[Ooops, wala kang talata, sister? Verse please.]
JC of MCGI said…
5. Mathew 26: 39-44 stated that Lord Jesus prayed of the same words but not in the same time, there were interval of time.
[Ha ha ha. I got you there! So iba na ang stand mo. Ok lang magdasal ng same words basta may interval. I am amazed. This is new doctrine, hija. You know what, may tanong ako sa iyo. Ayon sa Biblia, ilan dapat ang time interval bago umulit ng salita sa pagdarasal? Isang oras? Isang minute? Isang segundo? TALATA ang hihingiin ko sayo niyan. Pakibigay ng sitas, please.
Minamahal, alam mo namang WALANG TAO na nagsasalita ng magkakasabay na salita. Imposible iyon. Kung tama ang sinasabi mo na dapat may interval ang mga salita sa dasal, aba’y tupad naming mga Katoliko kasi may interval. Ha ha ha. Alam mo kung bakit, kaya ba naman ng tao na magsalita ng dalawang sabay na AMA NAMIN o ABA GINOONG MARIA? Walang ganun. One at a time. Kaya tama ka, may interval nga!
JC of MCGI said…
ReplyDelete6. Soul of Mary is already in God’s hand. She cannot pray for you. As you have said, they are waiting a little more season Rev 6:11 (NIV)
[So, paralisado pala ang mga nasa langit. Tsk. Tsk. Tsk. Yes, Revelation 6:7 are told to wait for a little more season, but does waiting mean that you cannot pray in the meantime? Hmmm.
JC of MCGI said…
7. Creatures in heaven like 24 elders and beast and angels of God are different from saints, who lived on earth and died as servant of God.
[May tanong ako sayo. Who are what are the 24 elders. Are they angels? Kung hindi, eh ano? Hindi muna kita sasagutin diyan. Hahayaan muna kitang mag-isip.
May tanong pa ako saiyo? May TAO ba sa langit? Eto ang sabi: “And no MAN in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon” (Rev. 5:3). Me TAO pala sa langit.
Sabi mo “saints who lived on earth and died as servants of God.” Tama ka. Very Catholic teaching ito. Kaya nga mga saints naming eh “servant of God” ang tawag. Pero, teka muna. Para sa iyo ba ang mga saints lamang ay ang mga nasa lupa at pag namatay na ay hindi na saints?
Sa Mateo 27:32, ganito ang ating mababasa: “And the graves were opened; and many bodies of the saints which slept arose.” Tingnan mo, pati mga patay ang tawag din ay saints. Kaya mali ang sinabi mo, kapatid.]
JC of MCGI said...
ReplyDelete8. I asked question (?) “is reciting the creed show your one faith?” I did not put the words on your mouth.
[Thank you for not putting words in my mouth.]
JC of MCGI said...
Once again, thank you on posting this.
[Thank you too.]