It is about believing
CONGRESS ended its session with birth control hanging fire, or rather hanging high and dry. It won’t be taken up until next year. ( READ NOTE BELOW. )
That
is a pity. In my last term, when the bill was introduced, I wanted the
bill brought to the floor where it could be saved or slain. The sooner
dealt with the better. The House leadership thought it was best to give
it the Mona Lisa treatment, and just let it lie there, and die there.
It did not. It slept like a snake. Now it is awake, dragging irreligion in its wake.
Advocates of birth control say the issue is politics and not religion, a private and not a public affair.
Why, that’s just like sex and government have no more place in a bedroom than in a chapel.
Advocates insist that
religion has no place in politics, especially democratic politics, which
mandates the separation of church and state. It does that, indeed, but
so as to keep the state away from religion and a life informed by
religion, as much religion from the way the state is run. The separation
was meant, in the first place, to keep the state out of a man’s
conscience, though never human conscience out of matters of state.
That was the soul of
the highly religious New England polity that became the United States.
Protestants fled old for New England to establish theocracies, where men
were free to live strictly Protestants—or flee deeper into the
wilderness to live as they pleased.
The intensely
religious character of the American republic explains why it is so
natural for Americans to argue so intensely about schoolroom prayer and
why, despite their bias for the 1 percent who own 95 percent of the
country’s wealth, conservatives win election after election in a country
of mostly poor Americans.
Indeed, no religion
may use the state to impose its beliefs but neither may the state impose
a notion of progress—such as that the fewer Filipinos the better all
around; the less life is born, the better the life of those already
around—on those who do not believe it. Some things cannot be legislated,
even by a Congress representing the vast majority of citizens. In the
Bill of Rights, paramount is freedom of religious conscience.
Politics without
religion is just power. Government without conscience is just organized
crime. Public administration without morals is stealing. And politics
without faith will use people for politics, like Nazi Germany or the
Soviet Union.
Religion is the core of the person. It tells her what she is, alive, and alive is better than not.
Religion tells him where he stands in this life; political geography just tells him where he can vote.
Religion tells people
where they are going. If religion did not step into the anti-Marcos
struggle and the Snap Election campaign, no case could be made for the
importance of that struggle, for its merit as a subject of international
interest and diplomatic action, and we would still be marching around
in circles against the same government. Marcos would have been buried in
state and his widow or a crony or the Army would be ruling us today.
The Arab Spring in Egypt has returned the military nakedly to the helm
of state.
Religion stepped into
Edsa because our religion, in particular, dictates that the kind of
society we live in shapes the kind of person we become, whether
deserving of salvation or not. It is a Catholic as much as Muslim
imperative to demand a society that respects the tenets of the dominant
faith even if it should tolerate a diversity of other beliefs. For
religion is the road we take through this life to the bridge that
crosses over to the next—which may be hot or heavenly, depending on how
seriously we lived our faith. Even secularism has its roots in religion,
sprouting from the Reformation, which was not a revolution but its
founders claimed a restoration of the original Christian faith.
The debates in the House missed this key point. Birth control is a thing of religious conscience and not of naked choice.
The issue is freedom, not of choice, but of belief.
The inviolable belief
that the government cannot increase or reduce life, propagate or
eradicate it, even if ardently held by just one citizen, should be
enough, by itself, to stop the government, which may not violate her
religious conscience by stepping across the line between what the
government can do and what the people believe.
The debates also miss
the point that belief is nothing if it does not go along with action
because even just to think is already to act. Ours is a government of
limited powers delegated by the people, who may not themselves venture
into matters of faith, not just doctrine but ways of life informed by
particular religions.
This is why we are
enjoined to oppose eugenics, which is the state policy of propagating
the smart and eradicating the stupid, even if we need such a policy
desperately right now.
A policy that imposes
condom or pill as the only alternatives is not choice but dictation. It
is mental dishonesty to say a third choice is provided, for which
nothing shall be paid: the nonpractice of birth control by conservative
Catholics through the rhythm method or the morally superior route of
sexual restraint. Not choosing one or the other, condom or pill, is not
itself a choice if that choice costs nothing to the government.
It is wrong to think
that the Catholic Church has never seriously thought about or practiced
birth control. As early as the 10th century, churchmen worried over the
souls of children born into poverty who will not get the religious
instruction to be saved. Celibacy was one answer, which kept down the
birthrate while achieving, through the monastic life of prayer and
study, the ideal outcome of a proliferating race without increasing its
numbers: The preservation of the best of what human mind has thought and
human hands have wrought so that further advances in thinking and doing
might be built on them. (The uniqueness of individual DNA may have
eroded this argument; every child not born is another potentially new
and freshly creative permutation destroyed.)
If the government believes in choice, it should hand out pesos not pills. Let people decide what to do with the money.
Only the ignorant
still think that population control will be achieved by covering one
organ rather than by opening another, the eyes. It was telenovelas
showing small families in a flattering light that dropped the birthrate
radically in Brazil, which never adopted birth control in deference to
the Catholic Church, say the authors of Poor Economics.
Seeing is believing and Brazilians in the favelas
watched television and believed what they saw: Life is easier, not to
say elegant, when there are fewer in a family. The stylish have one
child, the others have hordes of children.
You see, it is not about rubbers but rumination, which is to say thinking. It is not about choosing but believing.
Believe it is better to be fewer, and a man and a woman will find, on their own, a way to keep their family small.
Which may be a
catastrophe for the few children born because statistics show that after
China successfully adopted the One-Child Policy, Chinese couples spent
less on their child or children than on saving up for their retirement
when they would, most likely, be left to themselves in their vulnerable
old age.
On Mon, Oct 17, 2011 at 11:23 AM, Fenny Tatad
<fennytatad@yahoo.com> wrote:
… that is not what is happening on the ground.
Particularly in the House of Representatives.
It would be better to keep our ears very very very close
to the ground.
They almost voted on it last Wednesday in the House of
Representatives!
The RH warriors were poised to attack. It was NO. 1 in the
agenda for the day.
Our young legislators got wind of the plan and sounded the
alert.
With the usual last day quorum, the danger was real.
Surprisingly, Speaker Belmonte said he did not want to end
the session in an atmosphere of animosity.
(Or, perhaps, they did not have the votes they expected.)
So, the plan was aborted. This was confirmed by those who
run the House of Representatives.
Belmonte would like the vote in December, and if possible,
before that. So let's keep this very much in mind.
What is best is - we continue to work hard on each
legislator and convince every one of them with written and explained arguments that are reasonable, logical, legal &
constitutional and tested by science. Good relations with legislators work
very well too. And lots of sustained prayers for all in government who push
the RH policy!!!!!
All the best,
Fenny




.jpg)
0 comments:
Post a Comment